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Free: prismatic-bell: the-invisible-self: pulmonary-poultry: the-spoopy-ghost-of-raejin99: mandalorianreynolds: kuriquinn: prismatic-bell: the-spoopy-ghost-of-raejin99: prismatic-bell: broken-bits-of-dreams: prismatic-bell: aiko-mori-hates-pedos: artbymoga: Throwback to all these Jesus comics I drew in 2012… Good post OP Good post, OP, and if you ever decide to do another may I please suggest “NOT IN HEBREW IT DOESN’T” as a punchline? So much of the Old Testament is HORRIFICALLY translated from the Tanakh, it drives me batty. WAIT WAIT WHAT DOES IT SAY?????? I NEED TO LIKE,, DESTROY MI MUM FOR BEING REALLY HOMOPHOBIC Okay, so, strictly speaking, the infamous Leviticus 18:22 does say “forbidden.” Here’s the thing: 1) The word translated as “forbidden” is “toevah.” While that translation isn’t … wrong, it’s sort of like saying “McMansion” means “really big house.” There are a lot of connotations in that word. The specific issue with toevah is that we … sort of … don’t know anymore exactly what it meant. Based on context, it seems likely that the word referred to something ritually forbidden. This part of Torah was written not only as a guide for future generations, but also to say “so, look around, see your neighbors? DON’T DO THAT.“ Thus, if we interpret “toevah” to mean something that’s forbidden to do as a ritual before G-d, then the verse says nothing whatsoever about Adam and Steve and their two kids and their dog–it’s saying you shouldn’t have sex with another man in the Temple as a sacrifice. 2) Following the same “this is ritually forbidden” logic of toevah, this verse may also be interpreted as “don’t do sex magic,” which was a thing in. Like. A lot of fucking cultures at the time. 3) Hebrew is a highly gendered language, and the grammatical gender in this verse is really really weird. One of the “men” in this verse is given female grammar. Why? Who fucking knows, man, this isn’t the only grammatical oddity in Torah. (There are also places where G-d is referred to as plural, and also as female.) One suggestion is that this is a way of creating a diminutive–that is, that the verse should be read as “a man should not lie with a boy.” Now, it’s worth noting that modern secular scholarship has concluded the written Torah was written down around the 6th century BCE, and most non-Orthodox Jewish scholars are like “yeah, all things considered, that sounds pretty legit.” Do you know what else was happening around the 6th century BCE? What laypeople tend to mean when they say “ancient Greece” was happening. Do you know what happened a lot in that time period in Greece? Dudes forming relationships with younger boys, like ages 10-15, and using them for sex in exchange for financial gifts, mentorship, etc. While we don’t know just how young some of these younger boys may have been, we do know some were prepubescent. In light of this, and also something I mentioned under the first point–”see your neighbors? DON’T DO THAT,” if this verse is interpreted to say “a man should not lie with a boy,” then it’s pretty clearly “my dudes, my fellows, my lads, don’t be fucking pedophiles.” 4) Because of the grammar I mentioned in #3, it’s also possible that “should not lie with a man as with a woman” is actually referring to a place, not an abstract personhood: a man shouldn’t have sex with another man in a woman’s bed. In the time period, a woman’s bed was sort of like–that was her place, her safe sanctuary. It was also a ritually holy place where babies were made. By having sex in her bed, you’re violating her safe space (and also introducing a man who may not be a male relative, thus forcing her into breaking the laws of modesty). If this verse is read this way, then it should be taken to mean “don’t sexually violate a woman’s safety and modesty.”5) And as an offshoot of #4, this may be a second verse relating to infidelity. Which woman’s bed is any random dude in 600 BCE most likely to have access to? His wife’s. But laws were administered differently based on whether the person they pertained to was slave or free, male or female, and so on–thus, a man committing adultery with a woman would be treated differently than man committing adultery with a man (especially because the latter would carry no chance of an illegitimate pregnancy). So you’ll note, there are a lot of ways to read this verse, and only a one-to-one translation with no cultural awareness produces “being gay is wrong, all of the time”.(You’ll also notice the word “abomination” is nowhere to be found. That’s like … a straight-up fiction created for who only knows what reason.) Apparently tumblr mobile doesn’t want to show @prismatic-bell ’s long and in-depth essay, so here’s the screenshots, because it still shows up on mobile browsers: Much appreciated. I love when scholarship and history debunks bullshit …I sadly have more bullshit to report. “removed for violating guidelines”, EVERY screenshot. …goddamnit Let’s try this again I am horrified that @prismatic-bell keeps getting censored + this info is gold. Many thanks, @pulmonary-poultry. This isn’t the only Jewish post of mine that’s mysteriously stopped showing up in searches and/or vanished from my blog entirely, but it is the one I get the most requests to repost, so this saves me from having to rewrite the whole damned essay. @the-invisible-self, thanks for bringing it to my attention that someone was able to preserve the post!
Free: prismatic-bell:
the-invisible-self:

pulmonary-poultry:

the-spoopy-ghost-of-raejin99:


mandalorianreynolds:

kuriquinn:

prismatic-bell:

the-spoopy-ghost-of-raejin99:


prismatic-bell:


broken-bits-of-dreams:

prismatic-bell:


aiko-mori-hates-pedos:

artbymoga:
Throwback to all these Jesus comics I drew in 2012…

Good post OP


Good post, OP, and if you ever decide to do another may I please suggest “NOT IN HEBREW IT DOESN’T” as a punchline? So much of the Old Testament is HORRIFICALLY translated from the Tanakh, it drives me batty.


WAIT WAIT WHAT DOES IT SAY?????? I NEED TO LIKE,, DESTROY MI MUM FOR BEING REALLY HOMOPHOBIC

Okay, so, strictly speaking, the infamous Leviticus 18:22 does say “forbidden.” Here’s the thing: 

1) The word translated as “forbidden” is “toevah.” While that translation isn’t … wrong, it’s sort of like saying “McMansion” means “really big house.” There are a lot of connotations in that word. The specific issue with toevah is that we … sort of … don’t know anymore exactly what it meant. Based on context, it seems likely that the word referred to something ritually forbidden. This part of Torah was written not only as a guide for future generations, but also to say “so, look around, see your neighbors? DON’T DO THAT.“ Thus, if we interpret “toevah” to mean something that’s forbidden to do as a ritual before G-d, then the verse says nothing whatsoever about Adam and Steve and their two kids and their dog–it’s saying you shouldn’t have sex with another man in the Temple as a sacrifice.

2) Following the same “this is ritually forbidden” logic of toevah, this verse may also be interpreted as “don’t do sex magic,” which was a thing in. Like. A lot of fucking cultures at the time.

3) Hebrew is a highly gendered language, and the grammatical gender in this verse is really really weird. One of the “men” in this verse is given female grammar. Why? Who fucking knows, man, this isn’t the only grammatical oddity in Torah. (There are also places where G-d is referred to as plural, and also as female.) One suggestion is that this is a way of creating a diminutive–that is, that the verse should be read as “a man should not lie with a boy.” Now, it’s worth noting that modern secular scholarship has concluded the written Torah was written down around the 6th century BCE, and most non-Orthodox Jewish scholars are like “yeah, all things considered, that sounds pretty legit.” 

Do you know what else was happening around the 6th century BCE? What laypeople tend to mean when they say “ancient Greece” was happening. 

Do you know what happened a lot in that time period in Greece? Dudes forming relationships with younger boys, like ages 10-15, and using them for sex in exchange for financial gifts, mentorship, etc. While we don’t know just how young some of these younger boys may have been, we do know some were prepubescent. In light of this, and also something I mentioned under the first point–”see your neighbors? DON’T DO THAT,” if this verse is interpreted to say “a man should not lie with a boy,” then it’s pretty clearly “my dudes, my fellows, my lads, don’t be fucking pedophiles.” 

4) Because of the grammar I mentioned in #3, it’s also possible that “should not lie with a man as with a woman” is actually referring to a place, not an abstract personhood: a man shouldn’t have sex with another man in a woman’s bed. In the time period, a woman’s bed was sort of like–that was her place, her safe sanctuary. It was also a ritually holy place where babies were made. By having sex in her bed, you’re violating her safe space (and also introducing a man who may not be a male relative, thus forcing her into breaking the laws of modesty). If this verse is read this way, then it should be taken to mean “don’t sexually violate a woman’s safety and modesty.”5) And as an offshoot of #4, this may be a second verse relating to infidelity. Which woman’s bed is any random dude in 600 BCE most likely to have access to? His wife’s. But laws were administered differently based on whether the person they pertained to was slave or free, male or female, and so on–thus, a man committing adultery with a woman would be treated differently than man committing adultery with a man (especially because the latter would carry no chance of an illegitimate pregnancy).


So you’ll note, there are a lot of ways to read this verse, and only a one-to-one translation with no cultural awareness produces “being gay is wrong, all of the time”.(You’ll also notice the word “abomination” is nowhere to be found. That’s like … a straight-up fiction created for who only knows what reason.)


Apparently tumblr mobile doesn’t want to show @prismatic-bell ’s long and in-depth essay, so here’s the screenshots, because it still shows up on mobile browsers:








Much appreciated.


I love when scholarship and history debunks bullshit



…I sadly have more bullshit to report.

“removed for violating guidelines”, EVERY screenshot.



…goddamnit







Let’s try this again



I am horrified that @prismatic-bell keeps getting censored + this info is gold. 

Many thanks, @pulmonary-poultry. This isn’t the only Jewish post of mine that’s mysteriously stopped showing up in searches and/or vanished from my blog entirely, but it is the one I get the most requests to repost, so this saves me from having to rewrite the whole damned essay. @the-invisible-self, thanks for bringing it to my attention that someone was able to preserve the post!

prismatic-bell: the-invisible-self: pulmonary-poultry: the-spoopy-ghost-of-raejin99: mandalorianreynolds: kuriquinn: prismatic-bell...

Free: I have too much free time.
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I have too much free time.

Free: pieprincess-andthe-fallenangel: westotanu: jeanjauthor: ao3commentoftheday: You’ve heard of lemons and the Citrus Scale? Well, what about KINKTOMATO? KINKTOMATO is an important concept in fandom. It’s a humourous re-spelling of YKINMKATO - Your Kink Is Not My Kink (And That’s OK). This is the idea that if you don’t like a particular kink or ship etc, that’s fine but you don’t need to attack or shame the people who do. Just leave them alone to enjoy their fics and art in peace and ask that they do the same in return.  KINKTOMATO is the “you do you” of fandom. It’s the “whatever floats your boat” of leaving other people alone. It’s an easy and judgement-free way of hoping that your fellow fans enjoy their content as much as you enjoy yours and understanding that different folks like different strokes.  Having preferences is human. Having squicks is totally normal. Everyone has NOTPs or lines they don’t want to cross. But fandom is a large group of diverse people with varying tastes and interests and backgrounds. Infinite Diversity in Infinite Combinations. Ship and let ship. Don’t like? Don’t read. Your kink is not my kink, and that’s okay.  This, writers. And yes, do bring back “squick” because if it makes you go “ew, ick” then that’s a squick, or a hard “uh no NOT for me” it’s a squick.  (Something that’s genuinely triggering will give you symptoms like hyperventillating, shaking hands, cold sweats, nausea, the feeling like you’re gonna faint, etc, but if it just makes you go “ew, ick” and scrunches your face in distaste, then that’s a squick, my friend.) just to add on - KINKTOMATO is not easy, which goes against the usual ‘it’s not hard to just hit the back button’ narrative but I’m gonna say it. most people think they can do this stuff just fine but usually what they’re considering as ‘things they don’t like’ are things they feel neutral about. ‘I’m not really fond of X but it doesn’t make me want to run for the hills if I see it in a fic’ is not ‘oh wow I really REALLY hate that’. it takes conscious effort to be fair about it. you have to resist the urge to be like ‘this is disgusting and I want to yell at someone for subjecting my poor eyeballs to this’. sometimes you gotta leave and do other things for a few days or even weeks just because you read the tags/summary on something and were like ‘oh god nope no ew ew ew’. nobody really enjoys practicing this type of self-discipline. it is sincerely unpleasant to encounter kinks you are repulsed/squicked by. there have been times when i was lax in reading through the tags or when i assumed a tag represented one kind of take on a thing but no actually it was another, way less appealing one, and it’s not a fun time to get that particular cold glass of water thrown onto your soul. be mature and fair about it anyway. resist the urge to be the fandom equivalent of those white suburban moms who yell at underpaid (or volunteer, in this case) cashiers and demand to speak to the manager. ignore the people who will try and appeal to you by telling you that your aversion is a result of some innate Goodness on your part and that people who make things you don’t like are Evil. And friendly reminder that both tumblr and AO3 have ways to filter out unwanted tags so that you can easily go about your day without seeing content for one of your squicks or notps. In fact, I find it good practice to do an AO3 search for all of my favourite ships, filtering out all tags and ships I don’t like, and then saving that page as a bookmark/favourite to make my future fic-browsing easier. That way, I never accidentally come across something that makes me squick. And whenever I come across another ship or tag that I hate, I add that into my ‘excluded tags’ list and resave it. It’s really simple and saves me a lot of pain and effort!
Free: pieprincess-andthe-fallenangel:

westotanu:

jeanjauthor:

ao3commentoftheday:

You’ve heard of lemons and the Citrus Scale? Well, what about KINKTOMATO?
KINKTOMATO is an important concept in fandom. It’s a humourous re-spelling of YKINMKATO - Your Kink Is Not My Kink (And That’s OK). This is the idea that if you don’t like a particular kink or ship etc, that’s fine but you don’t need to attack or shame the people who do. Just leave them alone to enjoy their fics and art in peace and ask that they do the same in return. 
KINKTOMATO is the “you do you” of fandom. It’s the “whatever floats your boat” of leaving other people alone. It’s an easy and judgement-free way of hoping that your fellow fans enjoy their content as much as you enjoy yours and understanding that different folks like different strokes. 
Having preferences is human. Having squicks is totally normal. Everyone has NOTPs or lines they don’t want to cross. But fandom is a large group of diverse people with varying tastes and interests and backgrounds. Infinite Diversity in Infinite Combinations. Ship and let ship. Don’t like? Don’t read. Your kink is not my kink, and that’s okay. 

This, writers.
And yes, do bring back “squick” because if it makes you go “ew, ick” then that’s a squick, or a hard “uh no NOT for me” it’s a squick.  (Something that’s genuinely triggering will give you symptoms like hyperventillating, shaking hands, cold sweats, nausea, the feeling like you’re gonna faint, etc, but if it just makes you go “ew, ick” and scrunches your face in distaste, then that’s a squick, my friend.)

just to add on - KINKTOMATO is not easy, which goes against the usual ‘it’s not hard to just hit the back button’ narrative but I’m gonna say it. most people think they can do this stuff just fine but usually what 
they’re considering as ‘things they don’t like’ are things they feel neutral about. ‘I’m not really 
fond of X but it doesn’t make me want to run for the hills if I 
see it in a fic’ is not ‘oh wow I really REALLY hate that’. it takes conscious effort to be fair about it. you have to resist the urge to be like ‘this is disgusting and I want to yell at someone for subjecting my poor eyeballs to this’. sometimes you gotta leave and do other things for a few days or even weeks just because you read the tags/summary on something and were like ‘oh god nope no ew ew ew’. 
nobody really enjoys practicing this type of self-discipline. it is sincerely unpleasant to encounter kinks you are repulsed/squicked by. there have been times when i was lax in reading through the tags or when i assumed a tag represented one kind of take on a thing but no actually it was another, way less appealing one, and it’s not a fun time to get that particular cold glass of water thrown onto your soul. 
be mature and fair about it anyway. resist the urge to be the fandom equivalent of those white suburban moms who yell at underpaid (or volunteer, in this case) cashiers and demand to speak to the manager. ignore the people who will try and appeal to you by telling you that your aversion is a result of some innate Goodness on your part and that people who make things you don’t like are Evil.



And friendly reminder that both tumblr and AO3 have ways to filter out unwanted tags so that you can easily go about your day without seeing content for one of your squicks or notps. In fact, I find it good practice to do an AO3 search for all of my favourite ships, filtering out all tags and ships I don’t like, and then saving that page as a bookmark/favourite to make my future fic-browsing easier. That way, I never accidentally come across something that makes me squick. And whenever I come across another ship or tag that I hate, I add that into my ‘excluded tags’ list and resave it.
It’s really simple and saves me a lot of pain and effort!

pieprincess-andthe-fallenangel: westotanu: jeanjauthor: ao3commentoftheday: You’ve heard of lemons and the Citrus Scale? Well, what a...

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Free: “Emancipate yourself from mental slavery. None but ourselves can free our minds”
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